20 HISTORY
OF MARSHALL COUNTY.
III.
REMOVAL OF THE POTTAWATTOMIE INDIANS FROM NORTHERN INDIANA.
The first emigration of the Pottawattomie Indians from northern Indiana under the treaty stipulations made in 1836 that they would remove to the reservation west of the Missouri river within two years from the date of signing the treaty, took place in July 1837. Under the direction of Abel C. Pepper, United States commissioner, the small bands of Ke-wa-na, Ne-bosh, Nas-wau-gee, and a few others, assembled at the village now known as Ke-wa-na, in Fulton County. They were placed in charge of a man by the name of George Proffit, who conducted them to their reservation. In this emigration there were about one hundred all told, all of whom went voluntarily.
Forcible
Removal of Menominee and His Band. On the 6th of August, 1838, the time
stipulated in the several treaties for the Indians to emigrate having expired,
and Menominee and his band declining to go, a council was held at Menominee
village, just north of Twin lakes, in Marshall county, five miles southwest
from Plymouth. Col. Abel C. Pepper, Indian agent for the government, was
present, and most of the chiefs in that part of the county; also many of the
white residents of the surrounding country. The treaty was read wherein it was
shown that in ceding their lands the Indians had agreed to remove to the
western reservation within the specified time, and that the date was then at
hand, when they must go. It was plain to those present who were familiar with
the Indian character that there was great dissatisfaction among them, and a
spirit of rebellion growing which if not soon suppressed would probably lead to
serious results. The leader and principal spokesman for the Indians was
Me-no-mi-nee. By the treaty of 1832 twenty-two sections of land had been
reserved to him and three other chiefs, viz., Pe-pin-a-waw, Na-ta-ka and
Mack-a-taw-ma-ah. This reservation bordered on the west of Plymouth, north as
far as the Catholic cemetery and far enough south to take in Twin lakes, about
half way between Plymouth and Maxinkuckee lake. The last three named chiefs
entered into' a treaty with Col. Abel C. Pepper on behalf of the government
August 5, 1836, by which they ceded all their interest in the reservation above
described, for which the government agreed to pay them $14,080 in specie, being
one dollar an acre, there being in the reservation 14,080 acres of land, and
they agreed to remove to the country west of the Missouri river provided for
them within two years. Chief Menominee refused to sign this or any other
treaty, and persistently declined to release to the government his interest in
the reservation. When Col. Pepper had made his final appeal and all had had,
their
HISTORY OF MARSHALL COUNTY. 21
say,
Menominee rose to his feet and, drawing his costly blanket around him, is
reported by one who was present to have said in substance:
"Members
of the council: The President does not know the truth. He like me has been
imposed upon. He does not know that your treaty is a lie, and that I never
signed it. He does not know that you made my young chiefs drunk and got their
consent and pretended to get mine. He does not know that I have refused to sell
my lands and still refuse. He would not by force drive me from my home, the
graves of my tribe, and my children who have gone to the Great Spirit, nor
allow you to tell me your braves will take me, tied like a dog, If he knew the
truth. My brother the President is just, but he listens to the word of the
young chiefs who have lied; and when he knows the truth he will leave me to my
own. I have not sold my lands. I will not sell them. I have not signed any
treaty, and will not sign any. I am not going to leave my lands and I don't
want to hear anything more about it."
Describing
the scene, one who was present said: " Amid the applause of the chiefs he
sat down. Spoken in the peculiar style of the Indian orator although repeated
by an interpreter with an eloquence of which Logan would have been proud, his
presence, the personification of dignity, it presented one of those rare
occasions of which history gives few instances, and on the man of true
appreciation would have made a most profound impression.”
In
order that a clear understanding may be had of the cause that led up to the
forcible removal of Menominee and his band, it may be briefly stated that at a
treaty held on the Tippecanoe river October 26, 1832, negotiated by Jonathan
Jennings, John W. Davis and Marks Crume on the part of the United States, and
the chiefs, etc., of the Pottawattomies, extensive reservations belonging to
the Pottawattomie Indians were ceded to the United States, from which a number
of small reservations were given to certain chiefs and their bands named
therein as follows:
Article
2. From the session aforesaid, the following reservations are made, to-wit :
For the band of Au-bee-nau-bee thirty-six sections, to include his village.
For
the bands of Me-no-mi-nee, No-taw-kah, Muck-kah-tah,mo-way, and Pee-pin-
oh-waw, twenty-two sections (and to several others too numerous to mention).
The
object of copying the foregoing is to show how Me-lio-mi-liee came in
possession of his interest in the twenty-two sections of land in dispute. This
record may be found in " A Compilation of all the Treaties Between the
United States and the Indian Tribes," published by the United States in
1873, at page 680.
Menominee's
contention was that he never signed any treaty transferring his interest in the
twenty-two sections above named, and the government book of treaties above
referred to does not show his name attached to any treaty, while it does show
the names of the other three chiefs as having signed a treaty transferring
their interest in the twenty-two sections named to the United States August 5,
1836, and in that treaty the three chiefs agreed to remove west of the
Mississippi river within two years. In order that the treaty may be handy of
reference, it is copied below in full as found on page 712 of the book of
treaties above referred to:
22 HISTORY OF MARSHALL COUNTY
POTTAWATTOMIES
– PE-PIN-A-WAW, ETC., CHIEFS.
Articles
of a treaty made and concluded at a camp near Yellow river, in the State of
Indiana,
between Abel C. Pepper, commissioner, on the part of the United States and
Pe-pin-a-waw, Nataw-ka and Mack-a-taw-mo-ah, chiefs and headmen of the
Pottawattomie tribe of Indians and their bands, on the fifth day of August in
the year 1836.
Article
1. The above named chiefs and headmen and their bands hereby cede to the United
States twenty-two sections of land reserved for them by the second article of
the treaty between the United States and the Pottawattomie tribe of Indians, on
Tippecanoe river, on the twenty-sixth day of October, 1832.
Article
2. In consideration of the session aforesaid, the United States stipulate to
pay the above named chiefs and headmen and their bands the sum of $14,080 in
specie after the ratification of this treaty, and on or before the first day of
May next ensuing the date hereof.
Article
3. The above named chiefs and headmen and their bands agree to remove to the
country west of the Mississippi river provided for the Pottawattomie Nation by
the United States within two years.
Article
4. At the request of the above named band it is stipulated, that after the ratification
of this treaty the United States shall appoint a commissioner, who shall be
authorized to pay such debts of the said band as may be proved to his
satisfaction to be just, to be deducted from the amount stipulated in the
second article of this treaty.
Article
5. The United States stipulates to provide for the payment of the necessary
expenses attending the making and concluding of this treaty.
Article
6. This treaty, after the same shall be ratified by the President and Senate of
the United States, shall be binding upon both parties.
Proclaimed
February 18, 1837.
This
is the treaty that Menominee at the council above referred to declared he had
never signed, and from the treaty record made by the government from which it
is taken he is correct.
From
Gen. Tipton’s report of the removal, which will be copied in full later on, it
appears that the government had been trying for some time previous to get this
land from Menominee. In 1834 a commissioner was appointed by the President to
purchase this land. He succeeded in purchasing one-half of the land at 50 cents
per acre. The other half (eleven sections) was reserved for individual Indians,
Menominee coming in for a large share of the individual property. There is no
record of this treaty, as the President did not submit it to the Senate. The
refusal of the Government to ratify this treaty undoubtedly offended Menominee
and caused him to refuse to further treat with the government agents with
reference to the sale of his interest in the reservation, and there
negotiations ceased.
At
the council above referred to considerable time was spent in trying to persuade
Menominee and his following to accept the inevitable and remove peaceably to
the reservation provided for them, as if they did not, the government would
remove them by force. Without accomplishing
23 HISTORY
OF MARSHALL COUNTY
anything
however the council disbanded.
Menominee
was a wise and experienced chief, and he knew that the final consummation was
near at hand. As soon as the council had disbanded he began at once to fire the
hearts of his followers with a determination to resist the government officers
in their evident intention to remove them from their lands and homes, which
Menominee had never sold or transferred to the government. The consequences
were the Indians became desperate: intoxicating liquors, which the white
traders and schemers had supplied them with, were drank to excess; threats of violence were
freely made and the white settlers in the immediate neighborhood became greatly
alarmed for the safety of themselves and families. Several white men, who had
squatted on the reservation expecting to enter the land as soon as the Indians
went away, urged on the disturbance and it seemed probable that a general fight
would ensue. In this alarming condition of affairs a number of white settlers
early in August, 1838, petitioned the governor of Indiana for protection
against what they believed would result in the certain destruction of their
lives and property. On this subject, in his message to the legislature of
Indiana, December 4, 1838, Gov. David Wallace said:
"By
the conditions of the late treaty with the Pottawattomie tribe of Indians in
Indiana, the time stipulated for their departure to the west of the Mississippi
expired on the sixth of August last. As this trying moment approached a strong
disposition was manifested by many of the most influential among them to
disregard the treaty entirely, and to cling to the homes and graves of their
fathers at all hazards. In consequence of such a determination on their part, a
collision of the most serious character was likely to ensue between them and
the surrounding settlers. Apprehensive of such a result, and with a view to
prevent it, the citizens of Marshall county; early in the month of August,
forwarded to the executive a petition praying that an armed force might be
immediately sent to their protection, On receipt of this petition I repaired as
speedily as circumstances would permitted the scene of difficulty, in order to
satisfy myself by a personal examination whether their fears were justifiable
or not. On my return to Logansport a formal requisition awaited me from the
Indian agent, Col. A. C. Pepper, for one hundred armed volunteers to be placed
under the command of some competent citizen of the state whose duty it should
be to preserve the peace and to arrest the growing spirit of hostility
displayed by the Indians. The requisition was instantly granted. I appointed
the Hon. John Tipton to this command and gave him authority to raise the
necessary number of volunteers. He promptly and patriotically accepted the
appointment, and although sickness and disease prevailed to an alarming extent
throughout northern Indiana, yet such was the spirit and patriotism of the
people there that in about forty-eight hours after the requisition was
authorized the requisite force was not only mustered but was transported into
the midst of the Indians before they were aware of its approach, or before even
they could possibly take steps to repel it. The rapidity of the movement, the
known decision and energy of Gen. Tipton, backed by his intimate acquaintance
and popularity with the Indians whom it was his business to quiet, accomplished
everything desired. The refractory became complacent; opposition to removal
ceased; and the whole tribe, with a few exceptions, amounting to between 800
and 900, voluntarily prepared to emigrate. Gen. Tipton and the volunteers
accompanied them as far as Danville, Ill., administering to them on the way
whatever comfort and relief humanity required. There they were delivered over
to Judge Folke and the United States removing agents. Copies of all the
communications and reports made to the executive by Gen. Tipton while in the
discharge of this duty I lay before you, from which I feel assured you will
discover with myself that much credit and many thanks are due not only to him
24 HISTORY
OF MARSHALL COUNTY.
but
to all who assisted him in bringing so delicate an affair to so happy I and
successful a termination.
Before
referring to the message of Gov. Wallace, the writer desires to state that
diligent search and inquiry has been made in the several departments of the
state at Indianapolis, and it is much to be regretted that none of the papers
referred to have been preserved, or at least cannot be found.
The
reader will observe by perusing the message of Gov. Wallace, and the report of
Gen. Tipton, which appears later on, that Menominee nor any other of the
Indians were in any way consulted in regard to the matters in dispute.
Undoubtedly the information forwarded to Gov. Wallace was furnished him by one
Watters and others like him, who were waiting to enter the lands as soon as the
Indians were driven away. Watters was aided in his scheme by a few others who
joined him in working the Indians up to a point where armed soldiers would be
necessary to quell the disturbance and remove the Indians by force from the
reservation. These disturbers were assisted in securing the cooperation of the
governor by Gen. Tipton and Col. Pepper, who, without doubt, prepared and
forwarded the petitions signed by Watters and others. The governor says on
receipt of the petition he repaired to the scene of the disturbance as speedily
as possible. He does not say how long he stayed or what the nature of the
trouble was that he discovered. He says on his return to Logansport he found a
formal requisition awaiting him from the Indian agent, Col. pepper. And then he
adds, "The requisition was instantly granted." And this, too, without
consulting Menominee or any other of the Indians to get their side of the story
or to see if he could not hold a conference with them, ascertain the real cause
of the trouble and see if some terms of settlement could not be agreed upon.
But he did nothing of the kind. He instantly granted a requisition for a
company of soldiers, and appointed Gen. Tipton, an Indian fighter and an Indian
hater, who, the governor says, "promptly and patriotically accepted the
appointment." And then, the rapidity of the movement, etc., accomplished
everything desired. The refractory became complacent, opposition to removal
ceased, etc. of course it did! Gen. Tipton says: "The arrival of the
volunteers in the Indian village was the first intimation they had of the
movement of men with arms. Many of the Indian men were assembled near the
chapel and were not permitted to leave camp or separate until matters were
amicably settled and they had agreed to give peaceable possession of the land
sold by them." They were simply surrounded by the soldiers, their guns,
bows and arrows, tomahawks, etc., they had in their possession were taken away
from them; they were surrounded and placed under guard, and, as the governor
said: The refractory became complacent, opposition to removal ceased, and the
whole tribe, with a few exceptions, amounting to between 800 and 900,
voluntarily prepared to emigrate." Of course "they voluntarily
prepared to emigrate." How could they have done otherwise, being deprived
of their arms and surrounded with one hundred armed soldiers prepared to shoot
the first one that offered resistance?
On
the day prior to the exodus a meeting of the Indians was held at the little
graveyard, a short distance from the village, at which a final farewell of the
dead was taken by those who were to leave the following
25 HISTORY
OF MARSHALL COUNTY
morning
never to return. Addresses were made by the chiefs present and by several white
settlers. An address of some length was delivered by Myron H. Orton, of
LaPorte, which was afterward printed, but unfortunately no copies of it can now
be found. The scene is said to have been affecting in the extreme. Weeping and
wailing, which was confined to a few at first, became general, and until they
were finally induced to disperse, it looked as though a riot would surely
ensue. In dolmen reverence they turned their weeping faces from the sleeping
dead, never to look upon the graves of their kindred again.
Early
the next morning, September 3, 1838, orders were given to move; the wigwams,
tepees, and cabins were torn down, and Menominee village, the largest in the
county, had the appearance of having been swept by a tornado; and immediately
nearly a thousand men, women and children, with broken hearts and tearful eyes,
took up the line of march to their far distant home in the west. No sadder
sight was ever witnessed in the great northwest as a result of the dealings of
the whites with the Indians, the original owners and inhabitants of all this
vast country. It was unjustified by the facts, and as shown by the report of
Gen. Tipton, was cruel and almost inhuman. It makes one’s blood run cold to
realize the amount of suffering that fell to the lot of the many old and feeble
Indians and squaws, and the mothers and their papooses, dragged along through
the wilderness those hot, sultry summer days with little food and pond water
unfit to drink.
General
Tipton’s Report to Governor Wallace.
Gen.
Tipton accompanied the Indians as far as Sandusky Point, where he made the
following report to Gov. Wallace.
Encampment
Sandusky Point, Illinois
September
18, 1838
Dear
Sir: I have the honor to inform you that the volunteers under my command
reached this place last evening with 859 Pottawattomie Indians. Three persons
improperly called chiefs – Menominee, Black-Wolf and Pe-pin-a-wa – are of the
number. I have this morning put the Indians under the charge of Judge William
Polke, who has been appointed by the United States to conduct them west of the
Missouri River. I have also the honor to lay before your excellency a copy of
my orderly book, or daily journal, to which I beg leave to refer a detailed
statement of the manner in which my duties have been performed as commanding
officer of volunteers engaged in this delicate service.
It
may be the opinion of those not well informed upon the subject that the
expedition was uncalled for, but I feel confident that nothing but the presence
of an armed force for the protection of the citizens of the state to punish the
insolence of the Indians could have prevented bloodshed. The arrival of the
volunteers in the Indian Village was the first intimation that they had of the
movement of men with arms.
Many
of the Indian men were assembled near the chapel when we arrived, and were not
permitted to leave camp or separate until matters were amiably settled, and
they had agreed to give peaceable possession of the land sold by them. I did
not feel authorized to drive these poor, degraded beings from our state, but to
remove them from the reserve and to give peace and security to our citizens.
But I found the Indians did not won and acre of land east of the Mississippi;
that the government was bound to remove them to the Osage River, to support
26 HISTORY
OF MARSHALL COUNTY
Them
one year after their arrival west, and to give to each individual of the tribe
320 acres of land. Most of them appeared willing to do so. Three of their
principal men, however, expressed a wish to be governed by the advice of their
priest (Mr. Petit, a Catholic gentleman), who had resided with them up to the
time of the commencement of the quarrel between the Indians and the whites,
when he left Twin lakes and returned to South Bend. I addressed a letter
inviting him to join the emigration and go west. He has accepted the
invitation, and I am happy to inform you that he joined us two days ago and is
going west with the Indians. It is but justice to him to say that he has, both
by example and precept, produced a very favorable change in the morals and
industry of the Indians; that his untiring zeal in the cause of civilization
has been, and will continue to be, eventually beneficial to these unfortunate
Pottawattomies when they reach their new abode. All are now satisfied and
appear anxious to proceed on their journey to their new homes, where they anticipate
peace, security and happiness.
It
may be expected that I should give your excellency an intimation or an opinion
of the causes which have led up to the difficulty now happily terminated. A few
words on that subject must suffice.
First,
the pernicious practice (I believe first introduced into our Indian treaty
making at Fort Meigs in 1817) of making reservations of land to satisfy
individual Indians, and sometimes white men, opened the door for both
speculation and fraud.
By
the treaty of 1832 the Pottawattomie Indians sold all their claims to land
within the state of Indiana, except a few small reserves for particular tribes
and parties. These reservations did not vest in, the chief of any party a fee
in the lands reserved; the original Indian title 'remained undisturbed, as you
will see by the opinion of the attorney-general of the United States in the
case of a reserve made by a treaty with the Prairie Pottawattomies October 20,
1832, to which I beg leave to refer. Menominee reserve, about which the dispute
originated, was made for his band by the treaty of 1832. He, being a principal
man (but not a chief) was first named, and the reserve has ever since been
called by both Indians and white men "Me-no-mi-nee's Reserve."
In
1834 a commissioner' was appointed by the President to purchase that
reservation. He succeeded in purchasing one-half of the land at 50 cents per
acre; the other half (eleven sections) was reserved for individual Indians and
whites, Menominee coming in for a large share of individual property. Hence the
other Indians would have been defrauded out of their just claim to an interest
in the reserve if that treaty had been confirmed. But the President, viewing
the matter in the true light, did not submit the treaty to the senate, but
appointed A. a. Pepper, and authorized him to open up the negotiation and
purchase all the land for the government. He succeeded in purchasing the whole
of the reserve at $1 per acre. Menominee did not sign the latter treaty because
he could not possess himself of a moiety of the land and endow the chapel with
the balance. (As Menominee owned the land it did not make any difference what
his reasons were for not signing the treaty.) By the treaty of 1836 the Indians
reserved the right to remain on the lands for two years. The time expired on
the fifth of that month (August, 1838) and the Indians refused to give
possession to the settlers who had entered upon the land in anticipation of the
passage of the preemption law. The passage of the law of June 22 last gave to
each settler who had resided on the land the reserve for four months previous
to that day, preemption right to 160 acres of land. On the fifth of last month,
the day on which the Indians were to have left the reservation, the whites
demanded possession, which they (the Indians) absolutely refused. Quarrels
ensued and between the fifteenth and twentieth the Indians chopped the door of
one of the settlers, Mr. Watters, and threatened his life. (See his certificate
marked, A. ") This man Watters was the disturbing element that caused all
the
27 HISTORY
OF MARSHALL COUNTY
trouble
in this unfortunate affair. His door would not have been chopped, if he had not
nagged the Indians on to do it for the very purpose of raising the disturbance
(so that the government would be compelled to send troops to remove
them.-EDITOR.]
This
was followed by the burning of ten or twelve Indian cabins, which produced a,
state of feeling bordering on hostilities. The assistant superintendent of
emigration, who had been stationed in the vicinity for some months, had failed
to get up an emigrating party, and the public interpreters were so much alarmed
as to be unwilling to remain in the Indian villages. I entertain no doubt but
for the steps taken by your Excellency, murders would have been committed on
both sides in a few days. The arrival of an armed force sufficient to put down
the hostile movement against our; citizens effected in three days what
counseling and fair words had failed to do in as many months.
I
see no reason for censuring the officers to whose charge the emigration has
been, confided they should, perhaps, have prevented the Indians from planting
corn in June, when everyone must have known that they would have been ousted on
the fifth of August. But, on the other hand, the Indians had the right of
possession until August 5, 1838. The Indians were under the influence of bad
counsel form different sources. They were owing large debts to the traders, who
opposed the emigration of the Indians before their debts were paid or secured.
[It will be seen by reference to Article 4 of the treaty above copied that
provisions were made for the payment of all these debts by the government by a
commissioner appointed for that purpose out of the amount ($14, 080) agreed upon
as the purchase money, before the same should be paid to the Indians; therefore
Gen. Tipton must have been wrongly informed in regard to the debts due the
traders. It might as well be understood now as any other time that an “Indian
Trader” was never known to get left in his dealings with the Indians, and if
these “traders’ were opposed to the Indians going it was not because they had
not already got their pay, but because they thought the Indians still had a few
more dollars left that they could swindle them out of in some way or another-
EDITOR] Some were anxious to keep them where they were, hoping to obtain with
ease a part of the money paid them as annuity. Lawyers, I am told, advised
Menominee to keep possession and defend his claim to the reserve in our courts.
Another class of men, both subtle and vigilant office-seekers, were using their
influence to procure the dismissal of the officers heretofore engaged in the
attempt to remove the Indians that they might succeed to the place of the
present incumbents; and still another class, perhaps less wicked but not free
from censure, is made up of those who influenced the Indians to plant corn and
contend for the possession of the reserve.
I am
happy in being able to state that the removal of the Indians was effected
without bloodshed or maltreatment. Every attention that could be was paid to
their health, comfort and convenience. When on our marches, which are sometimes
very much hurried owing to the great distances between watering places, it is
not unusual to see a number of volunteers walking whilst their horses are
ridden by the sickly or infirm Indians.
I
found no difficulty in raising the number of volunteers required, although the
people of the northern part of the state are much afflicted with sickness. I
was compelled to discharge one or more every day and permit them to return home
on account of bad health. The greatest number in service at any time was
ninety-seven. The conductor of the emigration has requested me to place at his
disposal fifteen volunteers to attend the party and keep order in camp at
night. Believing it necessary, I have consented to do so, and have detailed
Ensign B.H. Smith, with fourteen dragoons, on the service. The rest of the
corps will be discharged tomorrow.
28 HISTORY
OF MARSHALL COUNTY.
In
closing this report, already much longer than I could wish, I beg leave to
express the
obligation
I am under to our mutual friend, Col. Bryant, who acted in the capacity of
aid-de-camp, and has proved himself to be an excellent officer. I am not less
indebted to Maj. Evans, of LaPorte. His knowledge of military discipline
enabled him to be eminently useful. To Gen. N.D. Gorver, Capts. Hannegan and
Holman, Lieuts. Eldridge, LaSalle, Nash and Linton, and Ensigns McClure, Wilson,
Smith and Holman, and to J.T. Douglass, adjutant, I am also under great
obligations. Ever commissioned officer and soldier has fully sustained the high
character of western volunteers. I have the honor to be, Your Obedient Servant,
John Tipton.
P.S.
I transmit herewith for the information of your Excellency an exhibit (B),
showing the names of the Pottawattomies as emigrants, and the number of their
respective families.
General
Tipton’s Daily Journal
The
following is abridged from Gen. Tipton’s daily journal of the occurrences that
took place on the way”
Tuesday,
September 4, 1838 – Left Twin Lakes, Marshall County, Indiana early this
morning, Traveling today was attended with much distress on account of scarcity
of water. Provisions and forage were also very scarce and of poor quality. The
distance made was twenty-one miles.
Wednesday,
September fifth – Fifty-one persons were found to be unable to continue the
journey on account of the want of transportation, and were left, the most of
them sick, with some to care for them. On account of the difficulty of finding
water, a distance of only nine miles was traveled. On the evening of this day a
child died and was buried the next morning.
Thursday,
6th.--,-A distance of seventeen miles was traveled, and less of suffering and
difficulty was experienced than on any of the previous days. During the evening
nine persons left behind the day before came into camp.
Friday,
7th.-Thirteen persons more of the number left on Wednesday came into camp.
Eighteen persons belonging to different families also joined the expedition. A
child died in the morning.
Saturday,
8th.-A child three years old died and was buried. A chief, named We-wis-sa,
came in with his family, consisting of six persons. Two wagons which had been
sent back for those left behind at Chippewa, on Tippecanoe river, north of
Rochester, on Wednesday, returned, bringing twenty-two persons, the whole
number left behind, except nine who were unable to travel and a few who had
managed to escape. It was arranged for those left behind to be taken care of
until able to proceed on the way.
Sunday,
9th.-Physicians came into camp and reported about 300 cases of sickness, which
they pronounced of a temporary character. A kind of hospital was erected to
facilitate the administering of medical treatment. Two children died this day.
Monday,
10th.-The journey was renewed, and twenty-one persons, inclusive of sick and
their attendants, were left behind. The day was hot, but, as the journey was
made along the Wabash, there was not so much suffering for water. On the
evening and night after getting into camp a child and man died.
Tuesday,
11th.- A distance of seventeen miles was accomplished through an open and
29 HISTORY
OF MARSHALL COUNTY.
Champaign
country, with only the difficulties of procuring subsistence and forage.
Wednesday,
12th.-The distance traveled from camp to camp was fifteen miles. The encampment
was made near Tippecanoe battleground. At this place a quantity of dry goods,
such as cloaks, blankets, calicoes, etc., amounting to $5,469.81, was
distributed among the Indians. Here, too, a very old woman, the mother of
We-wis-sa, died. She was said to be over 100 years old.
Thursday,
13th.-A distance of eighteen miles was traveled. The sultry heat and the dust
were the chief drawbacks on the way. Two physicians were called in to prescribe
for those indisposed. They reported 160 cases of sickness.
Friday,
14th.-A journey of eighteen miles was made over a dry and unhealthy portion of
the country: Persons, through weariness and fatigue, were continually falling
sick along the route, and the wagons to transport them were becoming daily more
and more crowded. As the party advanced into the prairie the streams were found
to be literally dried up. Two deaths took place in the evening of this day.
Saturday,
15th.-After traveling ten miles the migrating party were forced to encamp at
noon near an unhealthy and filthy looking stream, as it was learned there would
be no chance of a better place that day. Two small children died along the
road.
Sunday,
16th.-Danville, Ill., was reached after a journey of fifteen miles, a large
part of the way being over the Grand prairie. The heat and the dust made the
traveling distressing. In the morning several persons, sickly, were left sick in
camp. The horses had become jaded; the Indians sickly and many persons engaged
in the emigration more or less sick. The whole country passed through was
afflicted, as every village and hamlet had its invalids. Provisions and forage
were found more enormously dear the farther the advance of the party. The
sickness of the whole country was found to be unparalleled. Four people in the
little town near the encampment had died the day before.
Monday,
17th – The volunteers and 859 Pottawattomie Indians reached Sandusky
Point, where they were turned over to Judge William Polke to conduct them west
of the Mississippi River. John Tipton.
30 HISTORY
OF MARSHALL COUNTY
Indian
Chief Po-ka-gon’s letter.
The
removal of the Pottawattomie Indians from northern Indiana, and matter
connected therewith, was published in the Plymouth Democrat in serial form in
1879-8, and copies of the issues of the paper containing it were sent to Simon
Po-ka-gon, the last chief of the Pottawattomie Indians in the northwest part of
the country, who, in reply, thanking the editor for sending him the papers,
wrote the following letter, which (as he died early 1899) is probably the last
letter he ever wrote on the subject of his “vanishing race”:
Hartford, Mich.,
October 26, 1898
Editor: I received
the issues of the paper sent me containing a history of my people in
northern Indiana and southern Michigan. I am anxious to tell you that it
rejoices my heart to know there are a few men like yourself who have done much
in the past and are still doing much for my poor, vanishing race, publishing of us what is authentic. I believe
if the dominant race understood the facts connected with the dealings between
the two races, that that false prejudice which now rises mountain high before
them would vanish as the morning mist before the rising sun.
My people, of course
have no written history. It has been recorded by another race – and it is as
true today as when Solomon said it: “He who is first in his cause seemeth just,
but his neighbor cometh and searcheth him”.
I rejoice to know
that such men as yourself stand up boldly and searcheth the past history,
lighting up those places which appeared dark against us, revealing the real
facts that show conclusively that we have been blamed without fault of our own
part – that is, unless you can blame the parent bird that does all in her power
to defend her nest and her young.
I thank you from
“wi-o-daw” (my heart) for the straightforward manner you have dealt with us in
reviewing the past history, and pray that “waw-kwi” (heaven) will bless you and
your influence most abundantly and hasten the day when all shall acknowledge
that the white man and the red man are brothers, and that “ki-ji-Manito” (God)
is “o-os-si-maw ka-ki-naw” (the father of all), Sincerely yours,
Simon Po-Ka-Gon,
Chief of the Pottawattomies.
Recollections
of Eye-Witnesses.
The
following interviews with residents of Marshall County who were there at the
time of the removal, or who were conversant with the facts, are appended here
as of historic value:
WILLIAM
SLUYTER – “I lived near the Menominee village, which was just north of Twin
Lakes, in Marshall County, and was present at the time the Indians were
congregated there, September 3 and 4, 1838, to be removed to the western
reservation. The village was composed of log huts and wigwams of poles, covered
with bark and matting, erected without any system. There were seventy-five or a
hundred of these primitive dwellings. A graveyard in which their dead were buried
was near by. They buried their dead mostly by splitting logs in the middle and
digging a trough in one part, putting the dead in and closing it up. Some of
them were put under ground and some were set upright, with poles placed around
them.
HISTORY OF MARSHALL COUNTY. 31
“There
were several hundred Indians there at the time, and quite an number of soldiers
– state militia, I think. Col. A.C. Pepper, I believe, was there in immediate
charge, while I understood Gen. Tipton was the chief of the removal. I think
the caravan went in a southeasterly direction near the north end of Lake
Maxinkuckee, and so on down to Logansport and along the Wabash River.
“I
saw no ill treatment of the Indians so far as the government was concerned.
There were, however, individual cases of bad treatment by some of those in
authority. The soldiers disarmed the Indians, taking from them their guns,
tomahawks, axes, bows and arrows, knives, etc., and placed them in wagons for
transportation. There were plenty of wagons to carry all who were unable to
walk, but not many would consent to get into the wagons, never having seen any
vehicles of that kind, and they were afraid of them! They marched off single
file, with a soldier at the head of about every forty or fifty. It was indeed a
sad sight to see them leaving their homes and hunting grounds, where many of
them had lived all their lives, and going to a strange land concerning which
they new nothing. After they left, the wigwams were torn down and burned;
eventually the old chapel, which was used as a guardhouse, was torn down, and
the little grave- yard was finally plowed over and obliterated, and no trace of
the village, the chapel or the graveyard can now be found."
DAVID
How - "I was about ten years old when the Indians were re- moved. I was
there with my father, Isaac How, who lived near by, the night before the
caravan started. My father was one of the guards at the chapel in which Chief
Menominee, who refused to go peaceably, was con- fined. I should think there were
several hundred Indians there at the time, and a hundred or more soldiers. When
they left a soldier was placed at the head of about every thirty or forty
Indians. The Indians were all disarmed. Wagons were provided for all who were
unable to walk and others; but most of them disliked to ride in a government
wagon, and all walked that possibly could. The Indians were brought to the
village from different parts of northern Indiana and southern Michigan by
squads of soldiers, who forced them to leave their villages, and, after
selecting such articles as could be conveniently carried and would be of use on
the way, they tore down and burned up the huts and wigwams, and marched them
off to the general rendezvous. My sympathies were always with the Indians, and
I think many of them were shamefully treated."
JOHN
LOWERY - "I lived close by the Indian chapel, which was located on the
north bank of Twin lakes, a few rods west of where the railroad crosses the
wagon road, and near where the Indians congregated in 1838, preparatory to
being removed to a; reservation west of the Missouri river. I was not there at
the time, being absent in La Porte County. I talked with those who were there,
and with some who went with the Indians part of the way.
"Gen.
Tipton was the moving agent, had command of the soldiers and had had much to do
with the Indians for many years previous in this part of the country, having
been employed by the government to secure treaties for the extinguishment of
the Indian titles to their reservations. The Pottawattomies were peaceable and
were always kindly treated by him. There was no occasion for cruel treatment on
his part, and I am satisfied none was offered to any of them unless they
deserved it. The time specified in the treaties for the Indians to remove
having expired, Gen. Tipton, who was in command of a company of militia, sent
squads of soldiers to the several villages in this part of the state, with
directions to require the Indians to assemble at the chapel on a day named, as
a starting place.
32 HISTORY
OF MARSHALL COUNTY.
"At
the appointed time nearly all that were able to go met at the chapel, where a
council was held and arrangements made for the start the next day. The chapel
hall was used for the meeting of the council. The building was made of hewn
logs, and its dimensions were about forty by twenty feet. The doors were not
locked; no handcuffs were 1,1sed and no indignities were shown any of the
Indians so far as I have been able to learn. They were told that the treaties
signed by their chiefs required them to go west to the reservation provide~ for
them within two years from the date of the treaties, and, that time having
expired, it was their duty to go peaceably. Many of the Indians protested that
the treaties had been procured by fraud, and had not been signed by those
having authority to sign them, and that was the reason they had not gone
peaceably before. The treaties, however, having been ratified by the
government, and the reservations having been made subject to entry, there was
nothing to be done but to remove the Indians. That, as I was told, was
done as quietly and humanely as it was possible under the circumstances. The
country was new and unimproved, and in northern Indiana an unbroken wilderness.
There were no wagon roads then and the Indian trail was difficult of passage
with wagons and packhorses. There were among the Indians many old men and women
and
papooses,
arid not a few sick and unable to go without being transported in wagons or on
packhorses. This was the condition, as it was told to me, on that September
morning in 1838, when over 800 Indians started on their long journey to the far
west."
MRS.
EMMA DICKSON, being asked her recollection of Chief Menominee and the old
Indian chapel, replied: "My recollection is not very clear, but as I
remember him Menominee was a large, fine-looking man, square built, tall,
rather stern looking; would think he would be brave and determined in whatever
he undertook that he thought was right. I lived with my father, John Houghton,
about midway between Menominee village and Benak village, and the Indian trail
between the two villages ran close by our cabin. In his travels between these
two villages, Menominee would nearly always stop to get something to eat and drink. Along this
trail there would sometimes be twenty or thirty Indians go and come daily,
especially when they had meetings of any kind.
"I
cannot remember much about the old Indian chapel, only that it was a rough-hewn
log building, and the cross at the end of the building was of the same material
as the house. The priest, Father Petit, was of medium height and rather nice
looking. He talked in the French language. A French woman interpreted his
sermons into the Pottawattomie language to the Indians. I cannot remember how
she looked to me. At one time when I was at the chapel a squaw came out at the
close of service with her nose blacked and lay down at the foot of the cross,
crying. I asked why she cried, and some one said she had been drunk and was doing
it as a penance for forgiveness. I felt very sorry for her.
"It
was a sad sight to see the Indians forced away, for their lands were taken by
fraud; government would treat for their land and give firewater to drink, and
while drinking the chiefs would sign their rights away."
THOMAS
K. HOUGHTON - "In 1838 I lived with my father on the Indian trail between
the Benak village in Tippecanoe township and the Menominee village, where the
Indians were congregated to get ready to be removed. I was not there at the
time, but it was about the only subject of conversation for many years, and I
heard considerable about it, and my recollection of it is that the facts are
about as stated by David How and William Sluyter."
HISTORY OF MARSHALL COUNTY. 33
MR. I. N. CLARY, Lucerne, Cass county (since deceased),
being interviewed, said: "I was a boy of twenty and went with the caravan
as a teamster, driving a four-horse team. Gen. Morgan, of Rush County, was
major general, and William Polke lieutenant. Dr. Jeroloman, of Logansport, was
the physician in charge. The Indians camped the first night on the Tippecanoe
River, and the third night at Homey's run, north of Logansport. The caravan
moved in wagons and on foot, the Indian men walking and hunting as they went. The
number of wagons was sixty, and the distance made each day was from seven to twenty miles. Stops for the night were made
where water was plenty, and all slept in tents and wagons. The Indians were
well treated by the removing party, and did not suffer for food or water. The
caravan went west from Logansport and passed through Sagama town, crossed
Sagama River, and forded the Illinois River near Danville, Ill., and passed
through Jacksonville and Springfield, Ill. We crossed the Mississippi at
Alldan, Ill., in an old shattered steamboat that was not safe to cross on, and
it took us two days before we were all on the other side. The Grand River was
crossed near the mouth of the Missouri, and that river at or near Independence.
We left the Indians at a point near the Osage river in Kansas, having been
sixty days making the journey."
None
of these Indians were ever heard of here after they were located on the
reservation. The report of the government agent for 1855 contained the
following: " According to the roll of 1854, there were 3,440
Pottawattomies on the reserve. There are about 210 others living among the
Kicka- poos, some of whom have intermarried in that tribe, and all of whom
obstinately refuse to move to the Pottawattomie reserve. There are a few scattering
families in Indiana, Illinois and Michigan; and among the Sacs and Foxes. From
all can learn, this once numerous tribe cannot number in all quarters over
4,000 souls."
At
the present time it is doubtful if there are as many left in the entire United
States as were embraced in the caravan of Menominee and his band, about all of
whom have undoubtedly by this time passed over to "the happy hunting
grounds."
The
Future of the Pottawattomies.
Simon
Pokagon, the last chief of a small band of Pottawattomie Indians occupying a
small reservation near Holland, Mich., in an article just before his death, in
1899, on the subject of the future of his race, said:
"
As to the future of our race, it seems to me almost certain that in time it
will lose its identity by amalgamation with the dominant race. N o matter how
distasteful it may seem to us, we are compelled to consider it as a probable
result. Sensitive white people can console themselves, however, with the fact
that there are today in the United States thousands of men and women of high
social standing whose forefathers on one side were full-blooded so-called
savages, and yet the society in which they move, and in many cases they
themselves, are ignorant of the fact. All white people are not ashamed of
Indian blood; in fact, a few are proud of it.
"The
index finger of the past is pointing to the future, showing most conclusively
that by the middle of the next century all Indian reservations will have passed
away. Then our people will begin to scatter, and the result will be a general
mixing of the races. By intermarriage the blood of our people, like the waters
that flow into the great ocean, will be forever lost in that of the dominant
race, and generations yet unborn will read in history of the red men of the
forest and inquire, 'Where are they?"
34 HISTORY
OF MARSHALL COUNTY.
It
may be added, and this much is certain: that the last Indian will be in every
-sense of the word the "last." He will leave nothing behind him to
mark the place he occupied in the world-no history nor even the monument the
writer secured an appropriation to erect to the Pottawattomie Indians at Twin
lakes. Books there will be, and museums and collections, but none by him. Should an Indian
become so learned and accomplished as to write a history he would become a
white man. Many white men have followed him, have studied him. Learned men from
foreign countries have journeyed here for such purposes, but who of all of them
has learned the secret of the Indian's heart? To do that it would be necessary
to become for the time an Indian to "put yourself in his place." And
what white man has ever done that? The Indian has no record, or it is as if
whispered to the winds or committed to the leaves that fall or to the water
that runs away. The Indian rears, while he is an Indian, no habitation that
endures; when it is gone there is nothing but a ring on the ground that the
rain-washes away. He throws up no highway; his narrow path through the grass
lasts no longer than the buffalo's road to the ford in the stream. So there
must come a time when, leaving no trace behind, he shall pass out of this
world, when the "last Indian" shall go like the mist.
Many
a time old Chief Menominee heard those drowsy cadences from the long rows of
bronzed warriors at Menominee village at Twin lakes, now a vanished locality.
Fainter and fainter grew the melody, until the singers who were seated side by
side leaned toward each other, drooping closer and closer, nearer a reclining position,
until gradually one by one pillowed his head on his brother's shoulder. Then
sleep prevailed so profound that nothing could waken it. Yet that constant
muffled hum of the pianissimo melody, "A-e-ah-ah! A-e-ah-ah! O-a,
O-a," and the reiteration of the same to an indefinite degree, till the
listeners were actually drowsy, too! Then the leader at the head of the row of
sleeping warriors roused them suddenly witl1 the explosive fortissimo call, "Ty-ah!"
and again almost simultaneously, by the doubly fortissimo, "U
gh, Ty-ah!" Instantly every Indian was awake, risen to his feet, all
greeting each other noisily and with joy, as though they had been parted for a
long time-many a year!