Texas Slave Narratives

Texas Slave Narrative

  Lucy Mauchison

Lucy C.F. Mauchison , 66, 607 S. Sylvania St., Ft. Worth, Tex., claims to have had considerable experience with supernatural incidents. Haunts, ghost an' sich - has Ise seen dem an' how! De bestest manf'cation Ise ever know of am wid my father. Ise little chils den 'bout 8 yeahs old. My father's name am R. Lee an' weuns live in Rusk, Texas. Father den was pesterferious nigger if thar evah was one he am it. He nevah goes to chu'ch, shoot crap an' play cards, an' stay out all night. He am de wurstest thar am in Rusk so de cullud gent'mens all sez. He am driving my Mammy to de'traction. Thar whar a 'vival meetin' gwine on undah de brush arbor, 'course Mammy an' Ise am thar. De preacherman am powahful preacher an' mostest of de cullud fo'ks am thar too. Pappy dat day am on de river bank wid tudder niggers playin' cards. What happened Ise tell it de same as Pappy tell to weuns an' de people. He am dead now so Ise sho wont tell it different f'om what him sez 'cause if Ise do his haunt might pester me. Dem mens am playin' thar not 'spectin' anythin' an' all sudden deys heahs de voice, deep an' weired am de sound. De voice am comin' outer de ground, de tree tops an' outter de wauter an' it sez: Hold de great one am speakin', 'tis de evil way youse follow, 'tis sac'legious, repent an' be saved.' Dat sho caused de flusti'ation 'mong de niggers, dem cullud gent'mens am 'cited. Deys have a'gument 'bout it, one sez 'tis dis an' tudder sez 'tis dat, but none am sure. Pappy den am loser but am startin' to win back so he don' want to quit. Him sez brave lak, "Ise know what it am, it am simple. Youse have heah of de person dat can throw de voice, aint youse?" 'Course deys all sez yas. Pappy sez, "It am one of dem fellows dat am in de brush ovah thar an' him an havin' spoof wid weuns; come on let's play an' 'tend weuns don't mind. Deys start playin' 'gain an' de once mo'e sounds jus' as befo', an' also outter de clear sky comes de firah flashin' ovah de tree tops an' travels ovah de cards. One of de cullud gent'mens sez: Dat fellow have powahful voice, it spits firah. If dat am spoofin' it am too much fo' dis nigger, of sich nuff is too much. Ise gwine f'om dis place right now. Deys all 'cides de same an' starts to pick up de cards an' de money dat am on de blanket. Dat money an' cards zip lak a flash am gone. Dat am too much a cuple times ovah fo' dem cullud gent'mens. Thar am a scatterment, some go dis way an' some dat, but Pappy makes straight fo' de brush arbor whar de 'vival am a holdin. Dis nigger chile am sattin' thar heahin' dat sermon, everythin' am quit 'cept de preacherman am preachin' powahful hard. Den in rush Pappy all 'cited an' sats down sezin' "O...Oh Lawd, Oh Lawd!" an' thar am tears runnin' down his cheeks an' qeuverin' all ovah thar him sats. De preachin' stops an' everyone am lookin' at Pappy. Ise feel sorry fo' him an' Ise goes ovah to him an' whipes de tears 'way f'om his eyes an' ask what am de matter. He sez de Lawd have given de sign to him an' him am cursed an' have de devil in him. Ise tell him dis am de place fo' salvation an' fo' to have de preacherman show him how to get saved. Him goes to de f'ont an' prays loud. "Lawd save dis nigger, have mercy on dis sinner", his keep sayin dat. All de cullud fo'ks crowd 'round him an' thar am great 'citment 'cause de mostest pesterferious nigger in town am comin' to de Lawds way. De preacher am sezin' "Glorybe, Glorybe, thank de Lawd" and de cullud fo'ks repeat aftah him. "Ise nevah fo'get how Pappy gets salvation; him gets it right den an' thar an' f'om den on him an in de service of the Lawd. He have no edumacation but him learnt de Bible an' befo' him died he come to be powahful preacherman. De cullud fo'ks of de Chu'ch of Christ make him Elder ovah de Henderson district.

De cullud fo'ks in Rusk can tell youse how Preacher Ruffus Lee comes to be preacherman. Tudder 'perience some cullud gent'mens have Ise gwine to tell 'bout. Youse see Ise happly converted w'en Ise 8 yeahs old an' 'twarnt long aftah dat deys put me to teachin' Sunday school 'cause Ise know de Bible. W'ens Ise get oldah de cullud chu'ch o'ganization sent me heah an' thar to teach de Bible. One time in '89 Ise sent to talk to de membahs of a cullud chu'ch in Caldwell County. Dat night w'ens weuns gets to de chu'ch thar whar fo'ks standin' off f'om de buildin' an' deys sez 'twas somethin' queer. Weuns deys come to de chu'ch deys see a pile of brush dat 'twarnt thar befo' an' den de brush pile catch firah an' burn right now. Dat firah don't burn lak tudder firah, slowly and easy, but quick. Deys watch it fo' a little den goes up to it an' lo thar am no firah an' no sign of de firah or de sign of a brush pile. Deys am astandin' thar talkin' 'bout what am seen, deys heahs a sound in de chu'ch dat am lak a windlass; it have de wierd 'ffect, an' it sound lak w'en youse draws wauter f'om out de well. Dem mens know 'twarnt any windlass in de chu'ch but thar am de crank, c-r-a-n-k sound an' den deys heahs b-u-m-p, jus' lak a bucket dat hits de bottom of de well. W'en deys tol' me 'bout it, Ise sez, "Dat am nothin' dat am gwine to hurt youse it am a sign of de Lawd, jus' gwine in. Fouah or five starts to gwine in, deys steps easy an' slow an' look 'round but see nothin'. Den suddenly f'om ovahhead deys heahs de c-r-a-n-k sound an' out deys come lak shots f'om a cannon; deys run into two of de tudder fo'ks an' knocks dem down. Dem cullud gent'mens eyes am stickin out lak two balls an' deys couldn't sez a word. Deys jus' stand thar an' look at de chu'ch. Twarnt any meetin' thar dat night. Ise stay wid brudder James .

It am warm so Ise sleep on de poarch. De wind am blowin' an' am whistelin' in de tree tops. Dat sound am soothin' lak to me an' Ise lay thar athinkin' fo' a long time 'bout de noise in de chu'ch an' Ise tries to get de 'speration why de Lawd stop dat meetin' but it wont come. De next mo'nin a cullud gent'mens come pass an' sez to Brudder James , "De chu'ch buildin' am blowed down du'in' de night." Thar am de question answered, de Lawd stop de meetin' fo' to save his Lambs, to save his lambs. Brudder James dat dey tuk me to tudder chu'ch whar Ise to do Bible teachin' an' on de way him tol' me his 'perience jus' as weuns come to a small stream. Ise gwine to tell youse what happen' to me", sez he, "an' Maranda one night as weuns am comin' f'om chu'ch an' rossin' dis creek. Ise nevah tol' a livin' soul 'cause Ise 'fraied deys laugh at dis nigger an' sez Ise tetch in de head. It am dis way, weuns am drivin' 'long wid de team of mules an' de wagon an' Maranda am sattin' 'side me. Jus' as weuns gets 'bout heayah she keeps lookin' 'round. Ise sez to her, 'What fo' youse keep lookin' an' lookin' back all de time an' den she sez, 'Well, youse look an' see if youse see what Ise see'. Ise look an' sho as Ise 'lib thar am some animal dat look lak de panther come up f'om 'hind. It move quick an' widout any noise an' w'en it gets to de wagon it vanish. Den Ise see tudder one or de same one, maybe de furst one am undah de wagon an' den tudder one come an' a tudder. Ise sez to Maranda , 'What youse see?' an' she tol' me an' it am de same what Ise see. Tis time to be movin' fast f'om heyah', Ise sez an' Ise gwine to hit de mules wid de whup. Lawd fo' mighty Ise could not hit de mules, somethin' seem to hold my shams. Ise sez 'Gidap' but de mules pay no mind to sich dat time. Dat am not de wurst of it, w'en weuns gets to de creek dem mules stop. Ise wants to sez 'Gidap' but dat wo'd Ise could only whisper so thar weuns stand. Ise sez to Maranda, 'Pray to de Lawd fo' help'. She prays hard an' Ise look an' de animals one aftah de tudder go f'om de wagon to de woods ovah thar. Weuns stand dat way fo' m'ybe three minutes dat seem lak houah an' de mules start of de own 'ccord. Ise sez to Maranda, 'Thank de Lawd fo' de help; him saves weuns'. 'Thank de Lawd', sez she, 'glory to his powah Now what do youse think of dat Sis' Lee ?' him ask me. Youse see Ise not mai'ied yet, so my name am still Lee. Ise sez dat it am de sign of de Lawd fo' youse to go into de woods fo' somethin'. Den he tol' me dat befo' de wah de man dat owned de place hide lots of gold money on de place an' nobody knows whar. Deys tuk de man to de wah to do sojer wo'k an' thar him gets killed. Dats what Budder James sez an' thar am 'sposed to be gold thar now, dat am 'ccordin' to what de old fo'ks dat had been slaves tells. So thar it am ag'in. If Brudder James do as de sign showed an' follow de animals dey would tuk him to de gold. W'ite man Ise could tell youse mo'e but Ise must cook de dinnah.

Ise hope wid youse it am not lak de President sez to de old nigger f'om Miss'sipp swamp dat come to see him. Dat nigger gets to Washington an' keeps askin' whar he could find de President. De President heahs of it an' ordahs de old nigger be fetched to him. W'en de nigger gets to de President, de President sez to him, 'Ise once wants to see de mollusk'. What am de mollusk? a fish taint it? De President go on an' sez, 'Ise go 'way down South to see sich an' w'en Ise see it, Ise 'pointed. Now youse wants to see a President an' come 'way up North fo' to see one, Ise hope youse not 'pointed. Now, w'ite man Ise hope youse not 'pointed fo' to come way out heyah to heah hows my Pappy come to be de preacherman.


BACK TO TEXAS "M" SLAVE NARRATIVE INDEX