Texas Slave Narratives

Texas Slave Narrative

  Calvin Bell McRay Brother of Bill McCray

After I's free I cooks for Cap'n Kelly in his mil'tary camps for 21 year. Don I cook for boats what run up and down de Neches and Angelin? rivers. I wants to say, too. dat I wo'ks for every sheriffin Jasper County 'ceptin' de las' one. Guess I's too young to wo'k for him! C. B. Mc RAY was born in Jasper, Texas, in 1861, a slave to-John H. McRay , a slave trader. C. B . is rather unapproachable, and has a secretive manner, as though he believes the human race will bear a little watching. He told of only one wife, but his present wife explained. confidentidly, that he has had six. He lives in Jasper. My name is C. B. McRay , better knowed as 'Co'nstalk , 'cause I's long and thin. Also knowed as 'Racer , 'cause I useter be fleet on the feet, When I's ten year ole I often caught a rabbit what jump 'fore me. jus' by runnin' him down. Don' see why my boys can't do the same. I's bo'n in Jasper, on Main street, right where Lanier's Store Stan's, on the 12th of April, in 1861. My father's name was Calvin Bell McRay . de same as mine, and mother's name was Harriet McRay . Father was bo'n in Virginny and mother in Sabine County. in Texas. My brudders' names was Bill McRay and Robert and Duckin Decus . Father and mother was slaves right here in Jasper. and so was my gran'parents, who was bo'n in Africy.  John McRay was us marster. He was call a 'nigger trader', and was sich a easy marster dat other people call he slaves, 'McRay's free niggers'. He make trips to New Orleans to buy slaves and brung dem back and sol' 'em to do farmers. Missus was de bestes' white women to cullud folks dat ever live. I's too lil' to wo'k much but I 'member lotsa things. Un have a big dinin'-room with a big. long table for de cullud folks and us git jus' the same kin' of food dat the white folks have on dere table. Iffen a nigger sass marster and he couldn' control him, he was de fus' one to be sol' and git rid of. He sol' my uncle dat way. But marster was good to us when we done right. The nigger women spinned and weaved cloth. I 'spec' dat's the onlies' place in Jasper whar you could go any time of day and see a parlor full of nigger women, sittin' up dere fat as dey could be and with lil' to do. Marster have no plantation for de men to wo'k but he rented lan' for them to cult'vate. Marster's niggers all got Sunday clothes and shoes. Every one or dem have to dress and come to the parlor so he could look dem over 'fore dey goes to church. Us have a foreman, name Charlie. It was his duty to keep de place stock' with wood. He take slaves and wo'k de wood patches when it needed, but onct marster come home from New Orleans and foun' dem all sufferin' for want of fire. He call ole Charlie and ask him why he not git up plenty wood. 'Well,' old Charlie say, 'wood was short and 'fore I could git more dim col' spell come and it too awful col' to git wood.' Marster say, 'You keep plenty wood or I gwinter sell you to a mean marster.' Charlie git better for a while, then he let wood git low again. So he was sol' to Ballard Adams , who had the name of bein' hard on his slaves. Charlie couldn' do enough wo'k to suit Marster Adams , so he put him in what's knowed as the 'Louisiana shirt Dat was a barrel with a hole out in the bottom jus' big enough for Charlie to slip he head through. Dey pull dis on to ?in every mornin' and then he couldn' sit down or use he arms, coul' jus' walk 'roun' all day, do brunt of other slaves jokes. At night dey took it off and chain him to he bed. After he have wo'n dis Louisiana shirt a month de marster task he again. He fail and run off to the woods. So Marster Adams , he come to Marster McRay and want to sell Charlie back again, but he couldn'. 'cause freedom jus' come and they couldn' sell slaves no more, but Marster McRay say Charlie coul' come back and stay on he place if he wanted to. Dey didn' try to teach us readin' and writin? but Miss Mary read de Bible to us every Sunday. Iffen us git sick dey git ol Dr. Heynes or Dr. Porkins . When us chillum, we plays 'Tom Ball ' and marbles. Mother's fav'rite lullaby was Bye-o Baby Huntin'. I never seed any sojers till after de War close, den I seed dem camp on Court House Square right here in Jasper. When freedom was 'clared, Miss Mary call as niggers into the parlor and den Marster McRay come and tel' us we's free. He 'vise 'em to wo'k 'round Jasper, whar they knows people, and says iffen any wan's to stay with him to please rise up. Every person ris up. So dey all stay with him for a time. After 'while he 'gin to rent and cult'vate differen' plantation, and dere treatment not so good, so day 'gin to be dissatisfy and pull loose


C. B. McRay is a tall, slender, old negro man with a very dark skin, broad, flat nose, and the general features of his race. He wears his kinky hair cut very short. At first, he is rather unapproachable and has a slow, secretive, and sophisticated manner as though he believes the human race will bear a little watching. He told of only one wife, but his present wife explained, confidentially, that he has had six wives in all. My name is C. B. McRay , better known as "Co 'nstalk ,' cause I's long an' slim. Also knowed as 'Racer ' cause I uster be very fleet on my feet. W'en I was ten year' ol' I very of'en caught a rabbit dat jump up befo' me, simply by runnin' him down 'cross de farm. Don' see why my boys can't do de same. I was bo'n in de town er Jasper, on Main street, right w'er Lanier's Sto' now stan's, on April 12, 1861. My father's name was Calvin Bell McRay , de same as mine. Mother's name was Harriet McRay . Father was bo'n in Virginny, an' Mother in Sabine County, Texas. My brudder's name' Bill McRay , Robert Dacus an' Duckin Dacus . I hab no sisters libin'. Father an' Mother sep'rate, Father marry 'gin an' has a younger fambly but I don' know dere name'. Father an' Mother was slaves right yere in Jasper, an' so was my gran'paren's. My Mother's father was bo'n in Africy. Gran'mother come from Virginny but her paren's was brung from Africy to Virginny.

Beginnin' w'er de new Pos' Office now stan's, wes' to de M.E. Chu'ch, an' sou'f to Gibb's Sto', was a neighborhood er w'ite people wid servant' libin' in all dere back yards. John H. McRay he was us marster. He was call' a 'nigger trader'. He was sich a easy marster dat uder people call' he slaves 'McRay's Free Niggers.' Marster marry a Miss Payne . She inherit a couple er niggers, Gibson an' Phoebe Payne . Dey fadder come from Africy an' dey mudder from Virginny. Dey hab six chillen, mekin' eight slaves inherit' by Marse McRay ' wife. Marster den 'gin to mek trips to N' Yawlin's to buy slaves w'ich he brung back an' sol' to de farmers. Mistess was de bes'es' w'ite woman to culled folks dat eber lib. I was too li'l to wuk much er earn money, but I 'member lotser t'ings. Us hab a big dinin' room wid a big long table fo' de culled folks an' us git jes' de same kin' er food dat de w'ite folks hab on dere table. Iffen a nigger sass de marster an' he couldn' control him, he was de fus' one to be sol' an' git rid er. He sol' my uncle dat way. De nigger women spun an' weave de clo's. All er dem was gib shoe' in de winter time. Marster lib in a big, frame house, right w'er de ol' no, de new Pos' Office now stan's. Dey hab two er dey chillen bury in dere garden, which was from de new Pos' Office to Gibb's Sto'. Dere name's Billie an' Emma McRay . Dey was bury' dere prob'ly sixty year' ago. Fo' a number er year' dere grabes was care' fo', but atter dere paren's die, dey plow right ober dem wid de res' er de garden. Now I hab los' dere location. Kelin McRay , de ol'es son went to de war an' was kill'. Benjamin Rush was de secon' son, den Richard , an' nex' a daughter, May , said to be de purties' woman in Jasper up to dat time. Marster hab no plantation. He rent lan' fo' de men slaves to cult'vate, but de women stay at home an' wove an' spun. I 'spec dat Cunnel McRay's was de on'ies' place in Jasper w'er you could go any time er day an' see a parlor full er nigger women, sittin' up dere as fat as dey could be, an' wid li'l er nuthin' to do. Marster's niggers all hab Sunday clo's an' shoes. Eb'ry one er dem hab to dress an' den come to de parlor so he could look dem ober befo' dey went to chu'ch. Us hab a fo'men (foreman) name Ol' Charlie . He was also de wagoner. It w'er his duty to keep de place stock' wid wood. He tuk de slaves an' wuk de patches w'en dey need it but much er de time dey was idle. Onct de Ol' master come home from a trip to N' Yawlin's an' foun' dem all sufferin' fo' want of fire. He call ol' Charlie an' ax him why he hab not git up plenty er wood. 'Well,' ol' Charlie say, 'de wood was sho't (short) an' befo' I could git any mo' dis col' spell come an' now it too awful col' to git wood.' Marster say, 'Charlie, you keep plenty er wood from now on er I gwineter sell you to a mean marster an' git someone to tek your place who do as he tol'.' Charlie git better fo' a w'ile but befo' long de same t'ing happen 'gin an' Charlie was tol' he on'y hab one mo' chanct. Marster went on anuder trip an' ol' Charlie 'low de wood run low 'gin. Cunnel McRay was rile' t'roo an' t'roo an' sol' him to Ballard Adams , a marster wid de name er bein' hard on he slaves. Ol' Charlie was, by dis time, not use to wuk an' he couldn' keep up wid de uder slaves. De new marster task' him an' he fail'. He call him up an' ax him why he hab not complete' he task. Charlie tol' him he jes' couldn'. He tol' him to git up befo' day an' finish an' den to do 's much as de res', fo' de res' er de day. Ol' Charlie fail' 'gin. De marster den put him in w'at known as de 'Louisiana shu't (shirt). Dat was a bahrel wid a hole cut in de bottom jes' big 'nuf fo' him to slip he head t'ree. Dey pull dis on to him eb'ry mawnin'. He couldn' sit down er use he arms, could jes' walk 'roun' all day, de brunt er de uder slave' jokes. At night dey tuk it off an' chain him to he bed. Atter he hab wo' (worn) dis Louisiana shu't a mont' de marster task' him 'gin. He fail' an' run off to de wood. Ballard Adams , de new marster, dey come to Cunnel McRay an' wanter sell him back to him. Cunnel McRay tol' him he couldn' buy him cause all de slaves done jes' been sot free. But he tol' him to jes' let him 'lone an' iffen he come back an' wanter stay wid him, he would gib him some kin'er wuk to do. Atter a w'ile he did come back an' de ol' marster 'low him to stay. I neber seed de McRay slaves whip'. Dey didn' try to teach us to read an' write, but Miss Mary McRay read de Bible to de slaves eb'ry Sunday. Parson Stovall was my fav'tie preacher. He was a Mef'dis' an' preach fo' many year'. Sattiday was like eb'ry under day. Eb'ry day was Sunday wid 'McRay's free niggers.' W'en us was chillen, 'Town Ball' an' 'marbles' was de fav'rit games. Mothers fav'rit lullaby was, 'Bye-o-Baby Buntin', Daddy' gone a huntin', To git a li'l rabbit skin. To wrop my Baby Buntin' in.' Iffen us git sick dey git ol' Dr. J. P. Haynes an' atter he day, Dr. Perkins . I neber seed any sojers 'til atter de war close den I seed dem camp on de Co'te House Square in Jasper. A sojer bait a hook an' t'row it under de tent an' a goose swaller de bait. Den de sojer pull de string 'til he git de goose under de tent an' den cook him an' eat him." W'en freedom come an' was 'clared, Miss Mary McRay call de niggers into de parlor an' tol' dem her husban' would be dere in a few minutes an' wanter talk to dem. W'en Cunnel McRay come he tol' dem dey's free an' could go an' wuk anyw'er dey wanter. He adivse dem to git wuk 'roun' Jasper w'er dey know de people an' was knowed. Den he tol' dem iffen dere was any er dem dat wanter stay wid him an' wuk to please rise to dere feet. Eb'ry pusson in dat house riz up. So dey all remain wid him fo' a time. Atter w'ile do' (though) he 'gin to rent an' cult'vate dif'ren plantations. Den dere treatment was not so good an' dey 'gin to be dissatisy' an' 'gin to pull loose. Mother an' Father sep'rate. Father go to N' Yawlin's an' ship aboard a wessel an' become a sailor. Fo' quite a spell he headquartered at Orange. Mother kep' all de chillen an' mek a good libin' fo' dem on de farm. She fin'lly marry a man by de name er Dacus .

I marry a woman name' Lizzie Bryan , from Louisiana. De time sot fo' de weddin' was de twenty-sebenth day er December but, owin' to de fac' (fact) dat all de creeks git up an' de ol' parson couldn' git dere 'til de water run down, us couldn' git marry 'til de las' er de Crissmus holerdays. Us hab comp'ny in de house waitin' so us gib a weddin' party an' dance right on eb'ry night 'til de water go'd down an' us was able to marry. Us call it a 'tracted (protracted) weddin' dance. Reveren' Peter Adams he marry us. I wo' (wore) a dark wook suit an' my wife was dress in w'ite wid a wreaf' on her head. I belong' to de Mef'dis' Chu'ch an' I hab sev'ral chillen an' gran'chillen. Brudder Bill , who is eight year ol'er dan I is, kin tell you mo' interestin' stories dan I kin cause I's too young to 'member de detail'.


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