Texas Slave Narratives

Texas Slave Narrative

  John Sneed

John Sheed , born near Austin, Texas, does not know his age, but was almost grown when he was freed. He belonged to Dr. Sheed and stayed with him several years after Emancipation.

I's borned on de old Sheed place, eight miles south of Austin, and my mammy was Sarah Sheed and pappy was Ike . Dey come from Tennessee and dere five boys and two gals. De boys am Dixie and Joe and Jim and Bob and me, and de gals name Katy and Lou . Us live in quarters what was log huts. Dere's one long, log house where dey spinned and weaved de cloth. Dere sixteen spinnin' wheels and eight looms in dat house and my job was turnin' one dem wheels when they'd thresh me out and git me to do it. Mos' all de clothes what de slaves and de white folks have was made in dat house. Mos' and usual de chillen slept on de floor, unless with de old folks. De bedsteads make of pieces of split logs fasten with wooden pegs and rope criss-cross. De mattress make of shucks tear into strips with maybe a li'l cotton or prairie hay. You could go out on de prairie mos' any time and got 'nough grass to make de bed, and dry it 'fore it put in de tick. De white folks have bought beds haul by or teams from Austin and feather beds. Dr. Sheed raise cotton and corn and wheat. Sometime five or six oxen hitch to de wagon and 25 or 30 wagons make what am call de wagon train. Dey haul cotton and corn and wheat to Port Lavaca what an de nearest shipping point. On de return trip, dey brung sugar and coffee and cloth and other things what am needed on de plantation. First time massa 'low me go with dat ox-train, I thunk I's growed. Dere a big gang of white and cullud chillen on de plantation but Dr. Sheed didn't have no chillen of he own. De neighbor white chillen come over dere and played. Us rip and play and fight and kick up us heels, and go on. Massa never 'low no whippin' of de chillen. He make dem pick rocks up and make fences out dam, but he didn't 'low no chillen work in de field till dey 'bout fourteen. De real old folks didn't work in de fields neither. Dey sot 'round and knit socks and mend de shoes and harness and stuff. Massa John mighty good to us chillen. He allus give us a li'l piece money every Sunday. When he'd git in he buggy to go to Austin to sell butter, de chillen pile in dat buggy and all over him so you couldn't see him and he'd hardly see to drive.

Us had possum and rabbit and fish and trap birds for eatin'. Dere all kind wild green dem days. Us jus' go in de woods and git wild lettuce and mustard and leather-britches and polk salad and watercress, all us want to eat. Us kilt hawgs and put up de lard by de barrel. Us thresh wheat and take it to de li'l watermill at Barton Creek to grind. Dey'd only grind two bushel to de family, no matter how big dat family. 'cause dere so many folks and it such a small mill. Each family have de li'l garden and raise turnips and cabbage and sweet 'taters and put dem in de kiln make from corn stalks and cure dem for winter eatin'. Us have homemake clothes and brogan shoes, come from Austin or some place. Us chillen wear shirt-tail till us 'bout thirteen. Massa live in de big two-story rock house and have he office and drugstore in one and do house. Missy Ann have no chillen so she 'dopt one from Tennessee, name Sally . Dere 'bout four or five hunerd acres and 'bout sixty slaves. Dey git up 'bout daylight and come from de field in time to feed and do de chores 'fore dark. After work de old folks sot 'round, fiddle and play de 'cordian and tell stories. Dat mostly after de crops laid by or on rainy days. On workin' time, dey usually tired and go to bed early. Dey not work on Saturday afternoon or Sunday. 'cept dey gatherin' de crop 'gin a rain. Old man Jim Piper am fiddler and play for black and white dances. On Sunday massa make us go to church. Us sing and pray in a li'l log house on de plantation and sometimes de preacher stop and hold meetin'. Massa John Sheed doctored from Austin to Lockhart and Gonzales and my own mammy he train to be midwife. She good pneumonia doctor and masse 'low her care for dem. On Christmas all us go to de big house and crowd 'round massa. He a li'l man and some black boys'd carry him 'round on dere shoulders. All knowed dey gwine git de present. Dere a big tree with present for everyone, white and black. Lots of eggnog and turkey and baked hawgs and all kind good things. Dere allus lots of white folks company at massa's house and big banquets and holidays and birthdays. Us like dem times, 'cause work slack and food heavy. Every las' chile have he birthday celebrate with de big cake and present and maybe de quarter in silver from old massa, bless he soul. Us play kissin' games and ring plays and one song am like dis: I'm in do well, How many feet? Five. Who'd git you out?' Iffen it a man, he choose de gal and she have to kiss him to git him out de well. Iffen a gal in de well, she choose a man. I well 'member de day freedom 'clared. Us have de tearin'-down dinner dat day. De niggers holler and cry and didn't want leave massa. He talk to us and say long as he live us be cared for, and us was. Dere lots of springs on he place and de married niggers pick out a spring and Massa Doctor give dem stuff to put up de cabin by dat spring, and dey take what dey have in de quarters. Dey want to move from dem slave quarters, but not too far from massa. Dey come to de big house for flour and meal and meat and sich till massa die. He willed every last one he slaves somethin'. Mos' of 'em git a cow and a horse and a pig and some chickens.

My mammy git two cows and a pair horses and a wagon and 70 acres land. She marries 'gain when my daddy die and dat shif'less nigger she marry git her to sign some kind paper and she lose de land. My wife was Nanny Madeira and us have six chillen and five is livin'. I followed cattle till I's 'bout 26. I's went up de Chisholm Trail eight or nine times and druv for Massa Blocker and Jedge Brackenridge and others. On one stampede I rode 24 hours straight and after we rounds up all de cattle. I goes to sleep under a tree. Dat day I has on a buckskin coat I in gen'ral wore and I feels somethin' grab dat coat and bite my side. I rouses up and sees de big panther draggin' me off to de thicket. I has de six-gun but I couldn't git to it. Every once in a while dat panther lay me down and sniff at my nose. I jes' hold de breath, 'cause if dat panther cotch me breathin' dat been de end of me, He drug me to some bushes and den goes off a li'l way and give de yell. Dat yell make me turn cold, 'cause it sound jes' like a man screamin?. Den dat cat dug a shallow hole. I eases out my old gun, takes careful aim and den says, 'Thank you, old man,' and he turns to look at me and I shoots him right 'tween he eyes. After 'while, dat cat's mate and cub come runnin'. 'cause he yell for dem, and I kilt dem, too. Nother time, I seed de panther a-draggin' a white man off and I slips up jes' as de cat seizes him and shoots dat cat. Us have to run dat man down and cotch him, 'cause he scared stiff when dat dead cat fall on him. Some time after dat I works for a man what freights supplies 'round Austin and I's one de drivers. Us start in September with sev'ral six-wheel wagons, 'nough to las' a town de year, and not git back to Austin till January. Sometimes de mud so bad it take six oxen to pull de wagon out. One time us movin' and stampedin' de bunch cattle and me and my brother gits los' from de rest and was los' three days and nights. All us eat am parched corn. De grass nearly waist high to a man and us scoop out de hole in de ground and cut off tops de grass and weeds and make de fire. Den us drap de corn on de fire and parch it. De woods full wild animals and panthers and wolves. De wolves de worst. Dey slip up on us to git de chicken us has with us. At last us come to a house and finds us folks.


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